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Lenten Observations, March 5, 2026, Ephesians 1

Ephesians 1:7. In him we have redemption through his blood, the forgiveness of our  trespasses, according to the riches of his grace. . . I confess; I do not like “blood talk” in Christianity. I typically change the word “blood” in songs to “cross” or “death.” The blood talk seems so primitive. Why is such talk necessary? First, Jesus didn’t just die for our sins. He was executed, cruelly, torturously, violently. Blood loss was the whole point of the crucifixion method. Second, because of the Old Testament precedents. All those sacrifices meant temporary atonement. The Son of God had to die in a blood-shedding way to fulfill eternal atonement because only He was eternal. Third, because sin costs. Sin is rebellion against God, which is not the minor infractions we think of. Sin is how we bend away from God in every way.
Recent posts

The Hard Work of Writing

 In his recent substack article on writers working and producing into their 80s and 90s, Joel J. Miller writes about these superagers: [T]he magic seems to involve a mix of lifestyle choices. Super agers display four common habits, according to McDowell: they stay physically and intellectually active; they continue to challenge themselves; they remain socially active; and they curb their indulgences—they’re not, for instance, heavy drinkers. That could all look like a million things, but let’s focus on intellectual activity and personal challenge, which relates especially well to writers. Based on her research on super agers at Massachusetts General Hospital, neuroscientist Lisa Feldman Barrett says the best advice boils down to  four words : “work hard at something.” Strenuous mental effort represents a big part of the ticket. How strenuous? Sudoku and online brain games won’t cut it, she says. Exercising the necessary areas of the brain is tough. “When they increase in acti...

Lenten Observations, March 4 2026, Ephesians 1

  Ephesians 1:7: In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, Keep in mind that 3-14 is one long sentence in the Greek. Also, note how many times “in Christ” or “in Him” or “in the Beloved” are in this one long sentence. Eleven times in fourteen verses must mean something! That seems to be the theme! And should that not be our focus? Here we have one of those times. “In him we have redemption through His blood, the forgiveness of our (this is what is ours!) trespasses, according to the riches of His grace. What belongs to Him? Redemption, His blood, the riches of His grace. Doesn’t seem like an equal exchange, does it? Of course not. I heard someone reflecting on surrender v. freedom. We think when we surrender to God we give up our freedom. Hah! Freedom to what? Freedom to be enslaved to addictions to all the things we could be addicted to now (more than in the past)? What we bring ...

Arthur Books on AI making our lives better

  https://www.thefp.com/p/its-2028-ai-has-made-you-much-happier?utm_campaign=email-post&r=2pwl1&utm_source=substack&utm_medium=email I am not sure everyone can access this article by Happiness "expert" Arthur Brooks, but it does make an interesting case that AI, if used well as an automation tool, can give us more time for living life in its fullest and realest way, that is, not just working all the time. I would love to accept his argument. . . . but.  . as an educator, or former one, I think AI's possible effects on learning and work ethic are too suspect.  At the same time, his distinction between complicated and complex is thought-provoking. 

From the Rabbit Room, Douglas McKelvey: Serious Thoughts for Lent and afterward

  A Liturgy Before Doomscrolling Mar 3   READ IN APP   by Douglas McKelvey O Lord, I know these algorithms are designed to fuel an amplified feedback loop, a whirlwind pushing back to me ever more extreme versions of my own interests and opinions. These feeds feed my worst tendencies, trapping me in an insidious cycle of narrow perspectives and customized clickbait designed to rile my emotions. I know this is not a healthy space to habitually inhabit, but the promise of such an easy and instant gratification is almost irresistible. Even so, I know this pattern needs to change. For what will become of my heart, if it marinates indefinitely in such a toxic stew? I would rather learn the slow discipline of contentment in you, O Christ—to practice your presence moment by moment; to be still and know you, to meditate on the eternal truths of your words, to have my heart steeped in your Spirit that I might become a more fitting agent of your mercies. F...

Lenten Observations, March 3, 2026, Ephesians 1:7-10

  In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,   8  which he lavished upon us, in all wisdom and insight   9  making known[ c ] to us the mystery of his will, according to his purpose, which he set forth in Christ[ d ]   10  as a plan for the fullness of time, to unite all things in Christ, things in heaven and things on earth in him. Recently I was listening to a Christian radio station (something I do not do very much any more) and among the well-produced songs was an older, out-of-date song, “The old account was settled long ago.) I reflected in my journal that I am not sure about the doctrine that the cross was a legal or financial transaction. There is some of that in the Bible: “Forgive us our debts as we forgive our debtors” and “He nailed the written indictment against us to the cross” (Col. 2:14) and references to down paymen...

Lenten Observations, March 2, Accepted in the Beloved

  He made us accepted in the Beloved. What did God do before He created humans? He loved. Who? The Father loved the Son and the Holy Spirit and the Son loved the Father and the Holy Spirit and the Holy Spirit loved the Son and Father. That is what we are accepted into. The literal Greek is “Into laud of glory of the grace of Him which He graces us in the One Having Been Beloved.” Not all translations use this phrase. But it seems to be implied in the original. One thing about aging is that you know you have less strength and will have even less. Your confidence in your own ability, competence, and strength faces reality. Therefore, that verse is like a warm comforter and soft pillow to me after a cold, long day.