I can't say I've heard many sermons on this passage, or the rest of Romans 15.*
We then who are strong ought to bear with the [a]scruples of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, leading to [b]edification. 3 For even Christ did not please Himself; but as it is written, “The reproaches of those who reproached You fell on Me.” 4 For whatever things were written before were written for our learning, that we through the [c]patience and comfort of the Scriptures might have hope. 5 Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, 6 that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.
Perhaps it is not preached on much because it is hard thinking, believing, and living.
1. If you are a strong Christian (is this a challenge, a little bit of a pinch?), you should be able to bear with (tolerate?) those "scruples" or attitudes of the weak that don't function as a moral guide in your own life, and not seek to please yourself. But notice the "we." It is possible that the "weak" are new believers who have to work through their scruples and wounded conscience about cultural practices and past involvements as they "grow [up[ spiritually." The assumption is that the weak, like a child, will develop the ability to deal with those past things and become strong and mature. I don't believe this is talking about addiction, though. Drunkenness at that time would not have been seen as an illness, just sin to be repented of. Many more evangelicals drink now than did in the past, and by that I may mean they do it publicly or talk about it publicly. I think rock music of a certain strain is an example. In my lifetime, many associated it with a past of drugs or other immoralities, and let's me honest: although some rock songs are fun, some of them are nihilistic and hardly purport a Christian worldview. Some believers can't/couldn't listen to it because of that (or it was a common experience in my youth). I believe Paul is saying be humble, do not dismiss these folks or belittle them, be understanding, and don't put temptations in their paths.
2. The principle is to please the neighbor (notice neighbor instead of brother) for edification.
3. Verse 3 brings me to a concept that I think is missing in our study. The moral concepts of the Bible are not for a: to be nice and other people think we are "nice." or b. purely human in origin or application. The moral concepts of the Bible are theological and Christological in essence. Another thing that is rarely taught: that the principles we are given are not about us, even though they are for our good. This is a Christ-centered universe. Moral principles of the kingdom are for His glory and because of His being and sacrifice and resurrection.
4. Verse 4 swings the camera a bit but also makes us focus on something we do not want to see--the reason we need the Old Testament. A few years back Andy Stanley claimed we needed to unhitch Christianity from the Old Testament. Pretty bold and pretty stupid and pretty ungodly a claim. I will post on this tomorrow.
*In my Christian experience, which is over 50 years, I notice that preachers use certain texts repeatedly and ignore the bulk of the Bible. This mystifies me. Can anyone explain it? I heard someone say that James is not preached from much. Not in my life! I've probably heard as many sermons from James as any others, except Romans 12:1-2.
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